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Elephants on the Edge: What Animals Teach Us about Humanity, by G. A. Bradshaw
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Drawing on accounts from India to Africa and California to Tennessee, and on research in neuroscience, psychology, and animal behavior, G. A. Bradshaw explores the minds, emotions, and lives of elephants. Wars, starvation, mass culls, poaching, and habitat loss have reduced elephant numbers from more than ten million to a few hundred thousand, leaving orphans bereft of the elders who would normally mentor them. As a consequence, traumatized elephants have become aggressive against people, other animals, and even one another; their behavior is comparable to that of humans who have experienced genocide, other types of violence, and social collapse. By exploring the elephant mind and experience in the wild and in captivity, Bradshaw bears witness to the breakdown of ancient elephant cultures.
All is not lost. People are working to save elephants by rescuing orphaned infants and rehabilitating adult zoo and circus elephants, using the same principles psychologists apply in treating humans who have survived trauma. Bradshaw urges us to support these and other models of elephant recovery and to solve pressing social and environmental crises affecting all animals, human or not.
- Sales Rank: #136467 in Books
- Published on: 2010-10-26
- Original language: English
- Number of items: 1
- Dimensions: 8.92" h x .76" w x 5.96" l, 1.04 pounds
- Binding: Paperback
- 352 pages
From Publishers Weekly
This thoughtful book by animal trauma specialist Bradshaw draws analogies between human and animal culture to illustrate the profound breakdown occurring in elephant societies. Extraordinarily sensitive and social, elephants' survival has long depended on their matriarchal lineage—now sundered by culling the herds, which disrupts the hierarchy—and their psyches have been broken by prolonged isolation and separation, painful hooks used as training tools and general cruelty. Captured elephants meet the criteria of the psychiatirc handbook DSM for suffering from post-traumatic stress disorder. Drawing on research on animal trauma, concentration camp survivors and Konrad Lorenz–type ethology, Bradshaw makes a multidisciplinary condemnation of elephant abuse and celebrates those working on rehabilitating and healing the animals—including an elephant massage therapist and the owners of an elephant sanctuary in the Tennessee hills. In the end, anthropomorphizing isn't the issue; Bradshaw says that instead of giving animals human feelings, we should observe that they have feelings that correlate with what we may feel in similar circumstances. With its heartbreaking findings and irrefutable conclusions, this book bears careful reading and consideration. (Oct.)
Copyright � Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Review
"'African peoples and wildlife have been bound together in a delicate network of interdependence since ancient times. The arrival of colonialism tore apart these bonds: human brother now fights against elephant brother, and mothers of both species mourn. Elephants on the Edge is an urgent call to end this strife and for humanity to embrace once more the traditions that kept the peace with our animal kin.' Archbishop Emeritus Desmond M. Tutu, 1984 Nobel Peace Prize Laureate 'Bradshaw brings home to us forcefully what we should have realized long ago: that destroying the family life of highly social, intelligent animals leads inevitably to misery among individual survivors and pathological misbehaviour among the group.' J. M. Coetzee, Nobel Laureate in Literature, 2003 'At times sad and at times heartwarming, Elephants on the Edge successfully bridges the gap between species. Bradshaw helps us to understand not only elephants, but all animals, including ourselves.' Peter Singer, author of Animal Liberation"
From the Author
Q: How did you become interested in elephants and their welfare?
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A: Often, when people who work with elephants are asked this question, they answer, “The elephants chose me.” And I have to say that has been my case. From a more rational perspective, my decision to study elephants was compelled by their obvious suffering.� The stress has been so extreme that it has led to such un-elephant-like behavior—what the media refers to as “elephant violence.” Changes in behavior from what is considered normal don't just happen out of the blue; there are reasons for them. I wanted to understand the nature of elephant trauma, the causes of their psychological anguish, and how to help the elephants.
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Q: What is it about elephants that inspires you?
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A: They are honest and straightforward, and prize relationships above all. Elephants embody so many qualities that we humans admire, and offer a model and inspiration for what we can become.
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Q: What hopes do you have for the future of elephants?
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A: We have to be concerned about the present. It is not just the future, but the conditions under which elephants live today that are so dire. We need to pay attention to the great suffering of individual elephants and other wildlife, and urgently remedy these situations. If we can fix the present, we can fix the future.
Most helpful customer reviews
49 of 50 people found the following review helpful.
A Dose of Reality
By Lori Marino
In response to the comments by Aldo Matteucci I'd like to inject a dose of current scientific reality into the situation. Matteucci does not appear to be familiar with the most recent neuroscience and comparative psychological research. So, I'd like to correct some of his misinterpretations of Gay Bradshaw's arguments. Matteucci makes the naive claim that the human brain is a "chaotic structure" that seems to be haphazardly put together and, by implication, so much more complex than the brains of other species that inference from humans to other animals is untenable. To the contrary, the available research converges on the finding that all animals, including humans, share the same brain structures related to the processing of emotions and that these structures and their biochemical connections to the rest of the body are among the most conserved evolutionarily. In decades of neuroscientific investigation we have yet to find a single attribute of the human brain that sets it apart qualitatively from the rest of the animal kingdom. Moreover, findings on cognitive abilities in other animals are appearing in well-respected journals practically on a monthly basis showing that so-called uniquely human capacities are distributed across many other species. Dr. Bradshaw's arguments are based on a solid body of scientific evidence, which clearly refutes Matteucci's point.
Might I suggest that the strident nature of Matteucci's criticism be best understood in the context of his archaic argument that by attending to the needs of elephants and other animals we are allowing the "starvation of billions of people". Underlying such remarks is the banal and unsupported perspective that it is "us against them" and that we must choose between humans and other animals. Matteucci appears offended by the notion that the problems faced by other species would be placed on a par with those of humans. In doing so he misses Bradshaw's most profound point that humans and other animals share critical psychological characteristics that make us all vulnerable to damage and trauma. We are all in this together.
Lori Marino, PhD
Neuroscience and Behavioral Biology Program
Emory University
0 of 0 people found the following review helpful.
... does not include much of her contributions towards the better treatment of elephants
By Amazon Customer
Bradshaw writes this in a manner that does not include much of her contributions towards the better treatment of elephants, but it is very well written and thorough. Wrote a college essay on this book and received an A. I would recommend this book, and I also recommend that you do some background research on Gay Bradshaw to learn about her importance to the world of animal treatment in our world today.
21 of 22 people found the following review helpful.
Revolutionary and breathtaking
By Amy M. Mayers
Thanks to scientific discoveries that tell us more and more about the lives, abilities and consciousness of non-human animals, we have dwindling justification for drawing a line between humans and other animals. A subtitle for this powerful, deeply moving book might be, "We are them; they are us."
In this sweeping book, G.A. Bradshaw reviews what humans have done to elephants and, perhaps more important, explores what that has meant for elephants and elephant society. I think anyone who advocates for animals will find this a disturbing but deeply satisfying book. Bradshaw reminds us how much we have to learn from elephants which, in the end, will bring us back to ourselves.
Jane Goodall says it's not about animal rights, it's about human responsibility. Bradshaw's book is a landmark contribution for those who seek to accept full responsibility for ourselves and our actions.
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